Occasional Paper #7: PREFACE

If one were to list the major themes which permeate Alberta's history, the fur trade and missionary activity would undoubtedly rank highly. The great commercial houses of the 18th and 19th centuries, e.g., the Hudson's Bay Company and the North-West Company, were concern ed primarily with the purchase, of fur-bearing hides. On the other hand the numerous missionaries who followed in the tracks of the fur traders were committed to the task of saving the Indian soul. Originally, these two tasks were mutually exclusive. Acquisition of furs necessitated a certain amount of bribery on the part of the trading houses, and the sop most often used was alcohol. The missionaries, both Catholic and Protestant, frowned upon such activity since it made their work far more difficult. Converting the pagan natives to the word of God was a demanding task at best, but when the problem was compounded by oftentimes drunken Indians, the job proved frequently to be impossible. When the fur trading companies realized the error of their ways and ceased selling the debilitating liquid to the natives, their relationship with the missionaries improved markedly. Co-operation became the order of the day, and in Alberta at least the results were beneficial for all. The companies continued to make their profits, the missionaries were successful at conversion, and the Indians regained some of their lost dignity.

If one accepts the premise that the fur trading houses, specifically the Hudson's Bay Company, were not entirely devoid of humanitarian ideals and grudgingly, at least, accepted the advice and assistance of the missionaries when dealing with the natives, then the Victoria settlement is an excellent example of where such co-operation was undertaken. The Hudson's Bay Company arrived but two years after the Methodist missionary George McDougall, and during the twenty-nine years in which the trading post at Victoria was in operation, the relationship between the two camps was always amicable. Reverend Peter Campbell once commented that the H.B.C. officers had shown marked kindness toward the Methodist clergy and that Mr. Richard Hardisty, Chief Trader of the Edmonton District, had taken "...deep interest in the mission cause." 1

While co-operation and mutual respect were characteristic of the relationship between the missionaries and traders at Victoria, so too was a profound interest in the welfare of the local inhabitants, primarily natives and English speaking half-breeds. For those familiar with the course of Alberta history, the name McDougall is synonymous with such concern. For years George, John and the indefatigable McDougall women laboured on behalf of their native brethren. It was said to have been a labour of love, but the hardships were many and the results sometimes slow in making their appearance.

When the McDougalls and the Hudson's Bay Company first began work at Victoria, it was little more than a picturesque Indian camp on the shores of the North Saskatchewan River. By the turn of the century, however, it had become a sizable rural community, its population numbering well over one hundred. As the settlement grew in numbers, the businesses serving the community also prospered. In the early years of the 1900s, Victoria (or Pakan as it was then known) boasted of three machine shops, two stores, two blacksmith shops, a hospital, hotel, telephone office, church, school and harness shop. 2 But what of the intervening period, the period of slow yet methodical growth? Why did Victoria become an attractive home for large numbers of immigrants and the field for marginal economic development? And was its development unique or did it epitomize the trends in early western Canadian history? It is the contention of the author that the latter is the more accurate. Indeed, it is the objective of this study to outline the history of the Victoria settlement in the hopes that its importance will become better known. The settlement progressed from mission, to fur trade post, to small rural community, as did several Alberta towns and cities. To record the history of this site is to provide the citizens of Alberta with a visible link with their past.

While the author has endeavoured to write a fairly comprehensive and hopefully interesting history of the Victoria settlement, he makes no claim to have written the definitive study. Many of the relevant documents have been either lost or destroyed and of those which remain a great deal pertain to Victoria only indirectly. From the material which was available, however, relevant historical trends have been noted and important single events elaborated upon. As with any work of this kind, the author is indebted to a host of different people. To single out only a few, I wish to express my thanks to Shirlee Ann Smith, Archivist, Hudson's Bay Company Archives, Winnipeg; Reverend C. Glenn Lucas, Archivist, United Church Archives, Toronto; John Gilpin, former Reference Archivist, Provincial Archives of Alberta; the staff of the Glenbow-Alberta Institute, Calgary; and the residents of Pakan and Smoky Lake.

A special thanks is also due to the late Maurice S. Sullivan. As the researcher originally assigned to the Victoria project, he uncovered a wealth of important material. It is regretted that he did not live to see its completion.

 

Continue to Chapter I.
Return to the Index of Les Hurt'
s Occasional Paper 7
Or Return to the Smoky Lake History Archive

 

1. Wesleyan Missionary Notices, pp 39 - 40; letter dated Victoria, September 15, 1869. Provincial Archives of Alberta, Edmonton, Alberta (P.A.A.) Future references will omit location.

2. Frank E. Mitchell, A History of Pioneering in the Pakan District. (N.p., 1973) p. 11